Orishás

Orishá Nanan Buruku: Orishá of Creation, Wisdom, and Nature

INTRODUCTION TO ORISHÁ NANAN BURUKU – THE ANCIENT MOTHER

Welcome to our exploration of Nanan Buruku, a deity revered in various African and Afro-diasporic religions such as Vodou and Candomblé. Known by names like Nanan Buluku, Nanan Burukú, and Nanan Bukuulu, she stands as a towering figure in these spiritual traditions, often portrayed as the Grandmother of all other deities. Her roles and myths weave through the fabric of creation, the earth, and the moon, offering a rich tapestry of symbolism and significance.

In this blog, we delve into the multifaceted aspects of Nanan Buruku, uncovering her ten pivotal roles in these traditions. From her status as a primordial deity involved in the universe’s creation to her representation as an earth goddess symbolizing fertility and life, each role highlights a unique facet of her divine nature. We explore her connection to the moon, her significance as the common ancestress of deities, and her embodiment of maternal love and wisdom.

As we journey through the myths and roles of Nanan Buruku, we aim to provide a deeper understanding of her significance in the spiritual landscape of African and Afro-diasporic religions. Join us in this enlightening exploration of a deity who is not only a creator and nurturer but also a symbol of wisdom and the passage of time​​.

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THE ROLES AND MYTHS OF ORISHA NANAN BURUKU

Nanan Buruku, also known as Nanan Buluku, Nanan Burukú, or Nanan Bukuulu, is a deity recognized in several African and Afro-diasporic religions, including Vodou and Candomblé. She is often portrayed as the Grandmother of all other deities, and is associated with the creation of the universe, the earth, and the moon. Here are ten roles of Nanan Buruku in these traditions:

  1. Primordial Deity: Orishá Nanan Buruku is often considered a primordial deity, predating all others and involved in the creation of the universe. (Source: „Vodou in Haitian Memory: The Idea and Representation of Vodou in Haitian Imagination“ by Celucien L. Joseph and Nixon S. Cleophat)
  2. Earth Goddess: Nanan Buruku is often associated with the earth, symbolizing the fertility and life-giving aspects of the planet. (Source: „Encyclopedia of African Religion“ by Molefi Kete Asante and Ama Mazama)
  3. Creator of the Moon: In some traditions, Nanan Buruku is said to have created the moon, which serves as her symbol and is associated with feminine energy. (Source: „Yoruba Culture: A Philosophical Account“ by Kola Abimbola)
  4. Ancestor of Deities: Orishá Nanan Buruku is considered the grandmother of all deities, a common ancestress from which other orishas descended. (Source: „Osun Across the Waters: A Yoruba Goddess in Africa and Americas“ by Joseph M. Murphy)
  5. Goddess of Maternal Love: Nanan Buruku is often portrayed as a nurturing figure, embodying maternal love and care. (Source: „Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé“ by J. Lorand Matory)
  6. Goddess of Wisdom and Old Age: As a grandmother figure, Nanan Buruku is associated with wisdom and the passage of time. She is seen as a source of guidance and counsel. (Source: „Santería: Correcting the Myths and Uncovering the Realities of a Growing Religion“ by Mary Ann Clark)
  7. Protector of Nature: Orishá Nanan Buruku is sometimes seen as a protector of nature and the earth, reflecting her role as the earth goddess. (Source: „The Yoruba Religious System“ by Mercedes Cros Sandoval)
  8. Healer: In some traditions, Orishá Nanan Buruku is considered a healer, using her deep wisdom and connection to the earth to heal physical and spiritual ailments. (Source: „The Handbook of Yoruba Religious Concepts“ by Baba Ifa Karade)
  9. Symbol of the Life Cycle: Nanan Buruku embodies the cycle of life and death, birth and rebirth, reflecting the natural processes of the earth and the cycles of the moon. (Source: „Yoruba Art and Language: Seeking the African in African Art“ by Rowland Abiodun)
  10. Figure of Respect and Reverence: As a primordial deity and the grandmother of all orishas, Nanan Buruku is often held in great respect and reverence in these traditions. (Source: „Afro-Cuban Myths: Yemaya and Other Orishas“ by Natalia Bolívar Aróstegui)

The roles of Nanan Buruku can vary widely among different communities and religious traditions, reflecting the diverse ways in which this important deity is understood and revered.

DESCRIPTION AND CHARACTERISTICS OF ORISHÁ NANAN BURUKU

Characteristics

SymbolBundle of palm leaf veins wrapped with cowrie shells, held in the right hand with one end pointing downwards to symbolize returning life
ColorsBluish White, Purple, Black
Natural PlacesLakes, Deep Waters, Mud, Cemeteries, Swamps
FlowersAll Violet Flowers
EssencesLily, Orchid, Lemon, Narcissus, Dahlia
StonesAmethyst, Cacoxenite, Tanzanite
MetalBrass, Nickel
HealthHeadaches and Digestive Problems
PlanetMoon and Mercury
WeekdaySaturday
ElementStagnant and Muddy Waters, Fertility
ChakraThird Eye and Throat Chakra
GreetingSaluba!
Animals / OfferingsGoat, Frog, Guinea Fowl, Duck, Owl
PlantsCypress, Brunfelsia uniflora, Golfo Redondo, Tannia, Pepper plants, Aristolochia cymbifera, Costus spicatus, Kalanchoe, Mustard greens, Violet Poppy, Guarana
OfferingsPopcorn, Beans, Rice, Honey, Yam Root, Efo
DrinksAruá
FoodsAberém (Corn or Rice Balls wrapped in Banana Leaf), Mugunzá (a Sweet Dish), Mustard, Tannia
Number13
Commemoration DayJune 26th
Associated OduOdilobá
ResponsibilitiesLife and Death, Health, Motherhood
SyncretismSt. Anne (Santana)
ManifestationsOlogbo, Biodun, Asainán, Elegbe, Susure, Igbayin, Buruku, Igbónán, Inxele, Tinoloko, Ajaosi, Ìkure, Abenji, Ajapá, Oporá, Ayaala, Omilaré
Incompatibilities (Kizila)Ram, Cat, Roots, Starfruit, Crabs, Blades, Crowds
TitleMistress of Death

Backgrounds of Nanan Buruku: History, Mythology, Associated Characteristics

Nanan Buruku: Deity of Rain, Mangroves, and the Mistress of Death

Nanan Buruku, known by many names including Nanã Buruku and Nanã Buruquê, is a revered deity in Vodun and Orishá religions. As the goddess of rain, mangroves, swamps, mud, and the mistress of death, she plays a crucial role in the cycle of life. She oversees the portals of reincarnation and disincarnation.

Cultural Evolution: From Dahomey to Yoruba

Originating from Dahomey, Orishá Nanan Buruku was integrated into Yoruba mythology when the Nagô people conquered Dahomey. This cultural amalgamation placed Nanan as the mother of the children of Dahomey, alongside the father figure Oshalá, and Yemanjá as the mother of Nagô children.

Mythological Relations: Nanan’s Family Ties

In the rich tapestry of Orishá mythology, Nanan is depicted as the first wife of Oshalá. Their union produced significant deities such as Iroko (or Tempo, Ktembo), Omolu (or Obaluayê), and Oshumaré. Each playing vital roles in the Yoruba and Dahomean religious narratives.

The Tale of Omulu: Nanan’s Maternal Challenge

Nanan’s journey as a mother was marked by a poignant story involving her firstborn, Omulu, born with skin diseases. Her initial rejection of Omulu, who was later nurtured by Yemanjá, adds depth to her character. This illustrates the complexities of maternal love and acceptance in the Orishá lore.

Symbols and Associations: The Ibiri Staff and Stagnant Waters

Nanan is closely associated with stagnant waters, symbolizing her deep connection with the primordial elements of life and death. She wields the Ibiri staff, a powerful symbol in her worship, and is considered the oldest Orishá, predating even the Iron Age.

Nanan and Human Memory: The Prehistoric Orishá

Nanan’s ancient origins are reflected in her association with human memory and senility. As a deity predating the discovery of fire, her story is deeply rooted in the earliest human experiences and spiritualities.

Ritual Practices: Respecting Nanan’s Primordial Nature

In her rituals, Nanan’s prehistoric nature is honored through the exclusion of iron and the use of wooden or clay objects. This reflects her ancient origins and her deep connection with the natural world.

The Dual Nature of Nanan: Goddess of Life and Death

Orishá Nanan Buruku embodies the duality of life and death. She is revered as a deity who nurtures life and also presides over death. This dual nature makes her a complex and deeply respected figure in the Orishá pantheon.

Modern Worship: Nanan in Contemporary Practices

Despite her ancient origins, Nanan’s worship remains vibrant in modern Afro-Brazilian religions. She is especially revered in Brazil, where her cult continues to thrive, showcasing the enduring nature of her legacy.

Nanan’s Legacy: Understanding the Cycle of Life and Death

Nanan’s teachings and stories offer profound insights into the nature of life, death, and rebirth. Her role in the Orishá pantheon serves as a reminder of the cyclical nature of existence and the interconnectedness of all life.

ASPECTS, QUALITIES AND ARCHETYPES OF ORISHÁ NANAN BURUKU

  1. Nanã Abegeni – Ancient Orishá, born from the Igbadu, the pumpkin of existence. She is the primordial mother of the entire planet. Associated Orishás : Oshumaré , Odé, Yemanjá.
  2. Nanã Adjaoci – Young Nanã, a warrior often confused with Obá. She is connected to flowing freshwater. She dresses in dark blue. Associated Orishás : Obá.
  3. Nanã Ajapá – It is Nanã who lives at the bottom of swamps and mangroves. She resides in the embrace of mud and is connected to the darkness of primordial death. It is a highly feared and ancestral quality. She is associated with the mysteries of transformation and rebirth. She is connected to death. She wears a dark violet robe with brown details. Associated Orishás : Iku.
  4. Nanã Buruku – One of Nanã’s most prominent qualities. She is the mistress of mangroves, mother of the ancestors, and matriarch of the Orishás . She dresses in purple and white and carries Ibiri with blue details.
  5. Nanã Obaiá – Nanã quality associated with water and mud, also connected to swamps. Wears purple and adorns herself with crystal beads of the same color.
  6. Nanã Omilaré – Older quality of Nanã. As the mistress of the deepest womb of the Earth, she is extremely forgiving. However, due to her extensive dominion, she reaches the utmost pole of Earth’s depths where the primal fire of magma resides. As the mother of unconquerable magma, she is considered the mythical mother of Omolu Intoto. She wears the color moss green and incorporates colors from rocks, black, and crystal beads. Associated Orishás : Omolu Intoto, Exu, Oshalufan .
  7. Nanã Oporá – Another mother of fire, Nanã Oporá is connected to the hot earth. She is a swift, fearsome, and combative deity. She paints herself with red pigment (osun) and dresses in red. Associated Orishás : Omolu.
  8. Nanã Savé – She dresses in dark blue and white. Wears a crown made of cowrie shells.
  9. Nanã Xalá – Ancient Nanã associated with Funfun (white). Associated Orishás : Oshalá .
  10. Nanã Ybain – Orishá closely associated with Omolu. She is one of the mistresses of sickness and death. She is the most feared aspect of Nanã. She is invoked with the sound of stones. Her offerings are directly deposited in the lagoons. She wears purple or red garments, carries gourds, and cowrie shells. Related divinity: Omolu Afomam.

CHARACTERISTICS OF DEVOTEES INITIATED IN ORISHÁ NANAN BURUKU

Nanan Buruku is a revered Orishá in the realms of Vodun and Orishá religions. She imparts distinct traits to her children, echoing her profound influence as a deity of maturity, reason, and emotional balance.

Embodying Grandmotherly Wisdom

Children of Orishá Nanan Buruku often reflect the qualities of a wise grandmother. They can be exceedingly nurturing, taking motherhood to great heights, yet they also exhibit strictness and a propensity to reprimand. Despite a lack of humor and a tendency to exaggerate trivial issues, they possess a deep understanding of human nature, akin to someone much older. This wisdom allows them to forgive mistakes easily and provide comfort to those in distress.

Conservative and Traditional

Children of Orishá Nanan Buruku exhibit conservative tendencies, preferring stability and the predictability of past lifestyles over modern advancements. This conservatism extends to a strong attachment to human-made conventions and a longing for the familiarity of bygone eras.

Physical and Temperamental Traits

Physically, these children tend to age rapidly and might appear older than their actual age. They are characterized by calmness and benevolence, performing tasks slowly and with dignity. Typical signs of aging, such as rheumatism and joint issues, are common, as is a tendency to dwell in past memories.

Introverted and Serious

These individuals are introverted, serious, and strict, often more feared than loved. Daughters of Nanan Buruku may not exhibit traditionally feminine traits and often show little interest in sexuality. They might dedicate themselves to their careers and social advancement to avoid the pain of loving and being abandoned.

Behavioral Dynamics

Although generally calm, children of Nanan Buruku can switch to combative and aggressive behavior unexpectedly, which can be alarming to others. They are steadfast in their opinions and fiercely protective as mothers, sometimes to the point of possessiveness and jealousy.

Forgiving Nature

Despite Nanan’s attributed inflexibility, her children are often willing to forgive, especially those they love. They are good-natured, determined, and sympathetic, displaying behavior befitting the Great Goddess of Dahomey.

Social and Personal Life

In social settings, daughters of Orishá Nanan Buruku command respect and treat everyone with kindness and friendliness. They enjoy reminiscing about the past and often give the impression of being prematurely aged. Their hardworking nature and tireless dedication to maintaining friendships are notable unless they feel betrayed or offended, in which case they can be vengeful and hold grudges for extended periods.

Traditionalism and Simple Living

Witnessing the world’s development, children of Orishá Nanan Buruku remain traditionalists, preferring not to alter their way of life significantly. They strive for balance and dislike sudden changes. While enjoying a comfortable life, they are not overly ambitious and prefer simplicity. Their love for being pampered and treated with affection highlights their grandmotherly nature.

In summary, the children of Nanan Buruku, shaped by her profound attributes, navigate life with a blend of wisdom, conservatism, and a deep sense of justice, reflecting the legacy of their divine matriarch.

RECOMMENDED DEEP-DIVES ABOUT ORISHA NANAN BURUKU

  1. Nana Buluku – Wikipedia: This is the most comprehensive and reliable source of information on Nana Buluku. It covers her origins, mythology, and significance in various African religions.
  2. Nana Buruku – Wikipedia (German): This German-language Wikipedia article provides similar information to the English version, but with additional cultural context and nuances.
  3. Nana Buruku and the Concept of Time: This essay examines the role of Nana Buruku in understanding the concept of time in African cosmology. It highlights her connection to the cyclical nature of time and the importance of honoring ancestors.
  4. Nana Buruku: The Orisha of Healing and Transformation: This article explores the healing and transformative powers of Nana Buruku. It discusses her role in overcoming trauma, illness, and other challenges.
  5. Nana Buruku – Afro-brasilianische Großmutter der Zeit – About Art and Nanan Buruku
  6. THE MYTHS OF ORISHA NANAN BURUKU Collections of Myths from the author.

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